In Islamic theology, the concept of being deprived of sustenance (rizq) by external forces—whether by individuals, governments, or societal structures—is viewed through the lens of Imtihan (the divine test).
The Quran and Sunnah address this specifically to provide both a spiritual framework for patience and a practical call to action.
- The Theological Framework
In Islam, while society or people may be the “means” by which wealth is blocked, the ultimate provider is Allah (Ar-Razzaq).
- The Test of Sabr (Patience): Allah states in the Quran: “And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.” (Surah Al-Baqarah, 2:155).
- The Pen has Dried: A famous Hadith tells us: “Know that if the whole world were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you… and if they gathered together to harm you… they could not harm you.” (Tirmidhi).
- Is it Always a Test?
Scholars often distinguish between different reasons why sustenance might be restricted:
- A Test of Faith: To see if the believer turns toward Allah or away from Him in times of scarcity.
- A Consequence of Injustice: When society blocks sustenance (through corruption or oppression), it is a test for the oppressed to maintain their dignity and faith, but it is also a severe test for the oppressor, who will be held accountable for violating the rights of others.
- A Means of Elevation: Scarcity is sometimes seen as a way to wash away sins or elevate a person’s spiritual rank (Maqam) that they couldn’t reach through prayer alone.
- Spiritual vs. Material Response
Islam does not advocate for “passive” acceptance of injustice. While you trust in Allah’s decree, the Sunnah requires action:
Aspect Action
Internal Tawakkul: Deep trust that your rizq is written and no human can truly take what is meant for you.
External Adl (Justice): Islam commands the pursuit of justice. If society is blocking sustenance through forbidden (haram) means or oppression, the community is obligated to strive for change.
Spiritual Istighfar: Seeking forgiveness is often cited in the Quran (Surah Nuh) as a key to “opening the gates of sustenance.” The Concept of “Barakah”
Sometimes the “test” isn’t about the amount of money, but the barakah (blessing) within it. A small amount of sustenance granted through a test can often go further and bring more peace than a mountain of wealth acquired through compromise of faith. “The son of Adam has no better right than these three things: a house in which he lives, a garment with which he covers his nakedness, and a piece of bread and some water.” — Prophet Muhammad (ﷺ)Would you like me to find specific Duas from the Sunnah for the increase of sustenance and relief from hardship?